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The Jew in the Lotus: A Poet's Rediscovery of Jewish Identity in Buddhist India (Plus), by Rodger Kamenetz
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While accompanying eight high–spirited Jewish delegates to Dharamsala, India, for a historic Buddhist–Jewish dialogue with the Dalai Lama, poet Rodger Kamenetz comes to understand the convergence of Buddhist and Jewish thought. Along the way he encounters Ram Dass and Richard Gere, and dialogues with leading rabbis and Jewish thinkers, including Zalman Schacter, Yitz and Blue Greenberg, and a host of religious and disaffected Jews and Jewish Buddhists.
This amazing journey through Tibetan Buddhism and Judaism leads Kamenetz to a renewed appreciation of his living Jewish roots.
- Sales Rank: #50172 in Books
- Brand: Harper Collins
- Published on: 2007-08-21
- Released on: 2007-08-21
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .76" w x 5.31" l, .69 pounds
- Binding: Paperback
- 336 pages
From Library Journal
Kamenetz, a poet and professor of Eng-lish, accompanied a group of eight Jewish leaders to Dharamsala in October 1990 for a Jewish/Tibetan Buddhist interfaith dialog that reinspired him both spiritually and as a Jew. The narrative reveals interesting parallels, thorny problems, and profound mystical insights as Kamenetz relates his encounters with Tibetan leaders, including the Dalai Lama, and with Jewish rabbis and cultural leaders. Highly recommended for all libraries.
Copyright 1994 Reed Business Information, Inc.
From Booklist
Kamenetz, a poet and a Jew, was invited to attend and write about a historical meeting between a delegation of American Jews and a group of Tibetan Buddhists that included the Dalai Lama. This interfaith get-together was inspired, in part, by the increasing number of Jews who have become Buddhists as well as the Dalai Lama's perception of Jews as "survival experts." The Dalai Lama felt that the Jews, experts in exile and the preservation of faith and practice, would offer advice and comfort; participating rabbis were intrigued by the surprising similarities between the two religions, including esoteric traditions and a profound awareness of suffering. Kamenetz not only chronicles the resultant discussions, which proved to be enlightening and emotional, but also profiles a number of Jewish Buddhists, including Allen Ginsberg and Ram Dass. As his investigation throws his own beliefs and assumptions into high relief, Kamenetz is amazed and humbled by the intensity and altruism of Buddhism. Kamenetz defines and comments upon these complex matters with skill, personableness, and a welcome dash of levity. Donna Seaman
From Kirkus Reviews
A personal journey of Jewish spiritual renewal in dialogue with the Dalai Lama. Summoned by the Dalai Lama to Dharamsala, the retreat in northern India that the Tibetan exile community has inhabited since the Chinese invasion of Tibet in 1959, a group of eight Jewish leaders goes to India for a week of discussions in order to teach the Tibetan spiritual leader what the Jewish tradition has learned about religious self-preservation. Jewish poet and designated eyewitness Kamenetz (English/Louisiana Univ.) comes along for the ride and on the way learns about the richness of his own Jewish identity by hearing about its similarities to Tibetan Buddhism. Familiar with survival in the face of exile and near-annihilation, the Jewish leaders, mostly rabbis, communicate their wisdom to the Dalai Lama. While we are prepared for a two-way exchange, Kamenetz tells us mostly about the rich, contradictory life of modern Judaism: from the Orthodox Irving (``Yitz'') and Blu Greenberg, who are concerned with maintaining the purity of religious observance, to the kabbalistic Zalman Schachter-Shalomi, who, as a leader of the Reconstructionist movement, unites the esoteric traditions of Jewish mysticism with a post-1960s eclecticism. At the heart of the book is an exchange between Schachter-Shalomi and the Dalai Lama about the nature of angels and reincarnation, during which the Jews and Buddhists present realize the close parallels between their traditions. The large number of ``JUBUs,'' Jewish Buddhists (including Allen Ginsberg) Kamenetz encounters leads him to question the problem of some American Jews' conversion to Buddhism in response to what they perceived as Judaism's closed spiritual door. But as the reader discovers, the Jewish esoteric tradition, including specific spiritual practices such as meditation, is available to the ardent seeker. A highly entertaining personal account of one man's surprising journey into the mystical heart of Judaism. -- Copyright ©1994, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
104 of 108 people found the following review helpful.
A Spritual Rediscovery
By Linda Linguvic
In 1990, Rodger Kamenetz, a secular Jew and English professor at Louisiana State University, accompanied a group of eight Jewish leaders to Dharamsala, India, where the Dalai Lama lives in exile. This book, published in 1994, describes that interfaith dialog as well as his many interviews later with Jews who practice Buddhism, including Alan Ginsberg and Ram Das.
The Dalai Lama was particularly interested in how the Jews survived as a people in Diaspora during their thousands of years in exile. Tibetan Buddhists, now expelled from their homeland are facing the same dilemma.
The Jews were particularly interested in what the attraction was for modern Jews in Buddhism because there have been so many who have seemed to abandon their Jewish heritage.
The author writes well, so well in fact that he took me deeper into concepts than I have ever been before. There are a lot of facts in this book and a lot of theology. I have no background in philosophy, theology, mysticism, meditation or any spiritual practices. And yet I was able to follow most of it.
The Jews and Tibetan Buddhists have some things in common. Their monks study sacred texts and practice debate. There are some ancient words that are common to both religions. And on a deep spiritual level, they both practice meditation and visualization.
The differences are vast though. The Jewish tradition is rooted in the family. The Tibetan in a monastic tradition. The Jews believe there is one lifetime. The Tibetans believe in reincarnation.
When the question of the holocaust came up, the Tibetan answer was that it was karma for something bad they did in their past lives when they might or might not have necessarily been Jews. The Jews were shocked by this. They felt it was blaming the victim.
The big issue in the book was about spirituality, however. Modern Judaism is based on customs and traditions and ethnic identity. It is not based on the essence of spirituality which is reached in prayer, meditation, chanting and communication with something much deeper than self, and -- ultimately -- results in enlightenment.
I read this book slowly, each paragraph bringing up ideas I had never even knew existed before. It was an experience in itself to share the journey with the author who did painstaking research to pull this little gem of a book together.
Recommended for someone who wants to do some deep thinking about spirituality and its place in the modern world.
0 of 0 people found the following review helpful.
An well told story and call to action
By Harold S. Geller
I highly recommended this book to anyone looking to understanding spiritual journeys. It is relevant to Jews, Buddhists, and Muslims looking to understand the decline of western religion in a modern world. It tells the story of a Jewish encounter with the Dalai llama, and discusses how western eastern spiritually can be leveraged together to renew spiritual practice.
8 of 8 people found the following review helpful.
a chance to learn along with Kamenetz
By Paula Berman
It's clear that Kamenetz himself learned a lot during the events he writes of, and the book makes it possible to ride on his shoulders through that both the meeting between the Dalai Lama and a delegation from across the spectrum of Judaism and his digestion of those events afterwards. The book is centered more on Judaism than about Buddhism, and covers issues such as the principles of Kabbalah in an authentic, nontrendy form and how it fits into mainstream Judaism; the commonalities and differences between Jewish and Buddhist views of the world; the failures of current Jewish religious education, and the effects of the Holocaust on modern Judaism (not just the people killed, but ho it has changed the focus of the religion). It addresses some of the same concerns about assimilation as Anne Roiphe's Generation Without Memory, but by contrasting Judaism to Buddhism and examining some of the people who are in a spectrum between the two ("JuBus") comes closer to finding some answers.
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